![\"\"](\"https:\/\/tltcnyc.org\/wp-content\/uploads\/2019\/08\/Happy-Together_logo_outline-150x150.jpg\"){kind=logo}
<\/a>\n\t\t\t<\/div><\/figure>![\"\"](\"https:\/\/tltcnyc.org\/wp-content\/uploads\/2019\/08\/13.-Toward-World-4-150x150.jpg\")
<\/a>\n\t\t\t<\/div><\/figure>![\"\"](\"https:\/\/tltcnyc.org\/wp-content\/uploads\/2019\/08\/9.-Meditation-108-Deep-Bow-14-150x150.jpg\")
<\/a>\n\t\t\t<\/div><\/figure>![\"\"](\"https:\/\/tltcnyc.org\/wp-content\/uploads\/2019\/08\/7.-Fun-Fun-Fun-30-150x150.jpg\")
<\/a>\n\t\t\t<\/div><\/figure>![\"\"](\"https:\/\/tltcnyc.org\/wp-content\/uploads\/2019\/08\/6.-Silent-Walking-Zen-14-150x150.jpg\")
<\/a>\n\t\t\t<\/div><\/figure>![\"\"](\"https:\/\/tltcnyc.org\/wp-content\/uploads\/2019\/08\/5.-Peaceful-Break-4-150x150.jpg\")
<\/a>\n\t\t\t<\/div><\/figure>![\"\"](\"https:\/\/tltcnyc.org\/wp-content\/uploads\/2019\/08\/4-2-Dharma-Logos-Talk-Group-2-5-150x150.jpg\")
<\/a>\n\t\t\t<\/div><\/figure>![\"\"](\"https:\/\/tltcnyc.org\/wp-content\/uploads\/2019\/08\/4-2-Dharma-Logos-Talk-Group-2-3-150x150.jpg\")
<\/a>\n\t\t\t<\/div><\/figure>\n\t\t<\/div>\n\n- \n
- \u2018\uc774\uc6c3\uc885\uad50 \uc5f0\ud569\uc218\ub828\ud68c\u2019\uc758 \ud654\ub450, \ucde8\uc9c0, \uc8fc\uc694 \ud504\ub85c\uadf8\ub7a8, \uc804\uccb4 \uc77c\uc815 \uc18c\uac1c<\/strong><\/li>\n<\/ol>\n
1) \ud654\ub450(\uc8fc\uc81c Theme)<\/strong><\/p>\n
\ub098\uc758 \uace0\ubbfc \ubb38\uc81c<\/strong>, \ud604\uc2e4\uc758 \uc5b4\ub824\uc6c0 \ub4f1\uc5d0 \ubd09\ucc29 \ud588\uc744 \ub54c \uc2e0\uc559\uacfc \uc218\ud589\uc744 \ud1b5\ud574\uc11c \uc5b4\ub5bb\uac8c \uc774\ub97c \ud574\uacb0, \uadf9\ubcf5\ud574 \uac00\ub294\uac00?<\/strong><\/p>\n
When I face concerns or worries, as well as difficulties and challenges presented by conditions of my environment, how do I resolve or overcome them through faith and spiritual practice?<\/strong><\/p>\n
\uc62c \ud574\ub3c4 \uc9c0\ub09c 5\ub144 \ub3d9\uc548\uacfc \uac19\uc774 \uc774\uc6c3\uc885\uad50 \uccad\ub144\ub4e4\uc774 \ud1a0\uc758\ud558\uc5ec \uc218\ub828\ud68c \ud654\ub450(Theme, \uc8fc\uc81c)\ub97c \uc815\ud588\uc2b5\ub2c8\ub2e4. \ub9e4\ub144 \uac01 \uc885\ub2e8 \uccad\ub144\ub4e4\uc774 \ud654\ub450\ub97c \ub450 \uac00\uc9c0 \uc774\uc0c1\uc529 \uc81c\ucd9c\ud558\uc5ec \uc81c\ucd9c \ub41c \ud654\ub450 \uc911 \uac00\uc7a5 \uacf5\uac10\ub300\ub97c \ud615\uc131\ud558\ub294 \uac83\uc73c\ub85c \uc120\ud0dd\ud569\ub2c8\ub2e4. \uc62c \ud574\uc758 \ud654\ub450\ub294 \uc6d0\ubd88\uad50\uc5d0\uc11c \uc81c\uc548\ud55c \ud654\ub450\uc600\uc2b5\ub2c8\ub2e4.<\/p>\n
\uc774\ubc88 \ud574\uc758 \ud654\ub450\ub97c \uc774\ub807\uac8c \uc815\ud55c \uc774\uc720\ub294 \uc6b0\ub9ac \uc885\uad50\uc778\ub4e4\uc774 \uc138\uc0c1\uc744 \uc0b4\uc544\uac00\uba74\uc11c \uc790\uc2e0\uc758 \uc0b6\uc758 \ud604\uc2e4\uacfc \uc2e0\uc559(\uc8fc\ub85c \uae30\ub3c5\uad50\uc801 \ud45c\ud604), \uc218\ud589(\uc8fc\ub85c \ubd88\uad50\uc801 \ud45c\ud604)\uc774 \ubd84\ub9ac\ub418\uc5b4\uc11c\ub294 \uc548\ub418\uba70 \uc77c\uce58\ub41c \uc0b6\uc744 \uc0b4\uc544\uc57c \ud55c\ub2e4\ub294 \ub370\uc5d0 \uc758\ubbf8\ub97c \ub450\uc5c8\uae30 \ub54c\ubb38\uc785\ub2c8\ub2e4.<\/p>\n
\uc77c\ubc18\uc801\uc73c\ub85c \uc0ac\ub78c\ub4e4\uc774 \uc0b6\uc758 \ubb38\uc81c\ub4e4\uc744 \ud480\uc5b4\uac00\ub294 \uae30\uc900\uc774 \uc790\uc2e0\uc758 \uc2e0\ub150, \uac00\uce58\uad00\uc778\ub370 \uc6b0\ub9ac \uc885\uad50\uc778\ub4e4\uc5d0\uac8c\ub294 \uc2e0\ub150\uacfc \uac00\uce58\uad00\uc774 \uace7 \uc2e0\uc559\uacfc \uc218\ud589\uc744 \ud1b5\ud574 \ud615\uc131\ub418\uae30\ub3c4 \ud558\uace0, \uc131\uc219\ub418\uae30\ub3c4 \ud569\ub2c8\ub2e4. \uadf8\ub9ac\uace0 \uc2e0\ub150, \uac00\uce58\uad00,\uc2e0\uc559, \uc218\ud589\uc774 \ud558\ub098\uac00 \ub418\uc5b4 \uc2e4\ud589 \ub420 \ub54c \uc131\uc219\ud55c \uc2e0\uc559\uc778, \uc218\ud589\uc778\uc774\ub77c \uc0dd\uac01\ud569\ub2c8\ub2e4.\u00a0 \uadf8\ub798\uc11c \uc774\ubc88\uc5d0\ub294, \uc11c\ub85c\uc758 \uc885\uad50\ub4e4\uc740 \uc5b4\ub5a0\ud55c \uc2e0\uc559\uacfc \uc218\ud589\ubc29\uc2dd\uc73c\ub85c \uace0\ubbfc, \ub09c\uad00\ub4e4\uc744 \ud574\uacb0, \uadf9\ubcf5\ud574 \uac00\ub294\uc9c0 \uc2e4\uc81c\uc801\uc73c\ub85c \uc11c\ub85c \ubc30\uc6cc\ubcf4\uae30 \uc704\ud574 \uc774 \ud654\ub450\ub97c \uc120\ud0dd\ud558\uc600\uc2b5\ub2c8\ub2e4.<\/p>\n
2) \uc774\uc6c3\uc885\uad50 \uc5f0\ud569\uc218\ub828\ud68c \ucde8\uc9c0 (The Purpose of Inter-Faith Retreat)<\/strong><\/p>\n
\uc774\uc6c3\uc885\uad50\uc758 \uc885\uad50\uc778(\uad50\uc9c1\uc790 \ubc0f \uccad\ub144)\ub4e4\uc774 \uc11c\ub85c\uc5d0 \ub300\ud55c \uc5f4\ub9b0 \ub9cc\ub0a8 \uac00\uc6b4\ub370 \uc11c\ub85c\uc758 \uc2e0\uc559\uacfc \uc218\ud589\uc5d0 \ub300\ud55c \uc9c1, \uac04\uc811\uc801 \uacbd\ud5d8\uacfc \uc11c\ub85c\uac04\uc758 \ubc30\uc6c0\uc744 \ud1b5\ud574 \uc774\uc6c3\uc885\uad50\uc5d0 \ub300\ud55c \ub354 \uae4a\uc740 \uc774\ud574\ub97c \ud558\uace0\uc790 \ud568\uc774\ub2e4. \ub3d9\uc2dc\uc5d0 \uc790\uc2e0\uc758 \uc885\uad50\uc640 \uc2e0\uc559\uc744 \uc0c8\ub85c\uc6b4 \uc2dc\uac01\uc5d0\uc11c \uc131\ucc30\uc801\uc73c\ub85c \ubcfc \uc218 \uc788\uac8c \ud558\uc5ec \uc0c8\ub85c\uc6b4 \uae68\ub2ec\uc74c\uc744 \uc5bb\uace0\uc790 \ud568\uc774\ub2e4. \ub530\ub77c\uc11c \uc774\uc6c3\uc885\uad50\uc640\uc758 \ub9cc\ub0a8\uc740 \uc2e0\uc559\uacfc \uad6c\ub3c4\uc758 \uae38\uc5d0 \uc788\uc5b4\uc11c \uc18c\uc911\ud55c ‘\ub3c4\ubc18’\uc744 \uc5bb\ub294 \uae38\uc774\uba70 \uc131\uc219\ud55c \uad6c\ub3c4\uc778, \uc2e0\uc559\uc778\uc774 \ub418\ub294 \uc18c\uc911\ud55c \uc218\ud589\uc758 \uacfc\uc815\uc774 \ub420 \uac83\uc774\ub2e4.<\/p>\n
The inter-faith meeting (made up of clergy and young adults), with an opened mind and opened heart, seeks to share and learn about each of the four religions’ unique faith, religious practices, and the various personal or spiritual experiences of those committed to engaged\u00a0 in the inter-faith dialogue. Through this sharing of knowledge and experiences amongst the participants, we strive to gain a better understanding and a deeper appreciation for each others’ religious beliefs and practices. At the same time, we hope to reflect deeply on our own religious beliefs from different perspectives and using different methods, as well as arrive at newfound realizations about our own spiritual practices. Therefore, this inter-religious gathering and meeting of the four Korean-religions (Buddhism, Won Buddhism, Catholicism, Protestant) is one of the first steps in our path towards faith and truth, as it is also an invaluable way towards finding true friendships and discipleship. This will be an important step, as well as practice, towards growing and nurturing ourselves to be more open, understanding, and conscious people of faith.<\/p>\n
3) <2019 \uc5ec\ub984 \uc774\uc6c3\uc885\uad50 \uccad\ub144\uc5f0\ud569\uc218\ub828\ud68c> \uc8fc\uc694 \ud504\ub85c\uadf8\ub7a8<\/strong><\/p>\n
(1) \ubb35\uc5b8 \ud589\uc120(Silent Walking Meditation) \u2013 \uccab \ub0a0 \ud1a0\uc694\uc77c(7\/27) \uc800\ub141 7\uc2dc ~ 8\uc2dc<\/strong><\/p>\n
4\ub144 \uc9f8 \ud558\uace0 \uc788\ub294 <\ubb35\uc5b8 \ud589\uc120(Silent Walking Meditation)>\uc740 \uc5f0\ud569\uc218\ub828\ud68c \uccab \ub0a0\uc778 \ud1a0\uc694\uc77c(7\/28) \uc800\ub141 \uc2dd\uc0ac \ud6c4 7\uc2dc\ubd80\ud130 \uc800\ub141 8\uc2dc\uae4c\uc9c0 \ud55c \uc2dc\uac04 \ub3d9\uc548 \uc9c4\ud589 \ub429\ub2c8\ub2e4. \uc62c \ud574\ub294, \uc774\uc9c0\uc740 \uad50\ubb34\ub2d8 \uc778\ub3c4 \uc544\ub798 \uc6d0\ub2ec\ub9c8\uc13c\ud130 \uc8fc\ubcc0 \ub2a5\uc120 \uae38(Track)\uc744 \ubb35\uc5b8(Silent) \uac00\uc6b4\ub370 \uac77\ub294 \uc120 \uc218\ud589(Walking Zen Meditation)\uc774\uba70 \ucc38\uac00\uc790 \ubaa8\ub450 \ud3c9\ud654\ub85c\uc6b4 \uc11d\uc591\uc758 \uc232 \uae38\uc774 \uac00\uc838\ub2e4 \uc8fc\ub294 \uc544\ub291\ud568\uacfc \ubb34\ub150\uc758 \uc0c1\ud0dc\ub97c \ub290\ub084 \uc218 \uc788\uc5b4 \ub9e4\uc6b0 \uc88b\ub2e4\uace0 \ud569\ub2c8\ub2e4. \uc62c \ud574 \ub9c8\uc9c0\ub9c9 \ud3c9\uac00\uc2dc\uac04\uc5d0 \uccad\ub144\ub4e4 \ub300\ubd80\ubd84\uc774 \ubb35\uc5b8 \ud589\uc120 \uc2dc\uac04\uacfc \ubb35\uc5b8 \uc2dc\uac04\uc744 \ub298\ub824 \ub2ec\ub77c\uace0 \ud558\uc600\uc2b5\ub2c8\ub2e4. \ub0b4 \ub144\uc5d0\ub294 \uccad\ub144\ub4e4\uc758 \uc694\uccad\uc744 \ubc18\uc601\ud574\uc57c \ud558\ub9ac\ub77c \uc0dd\uac01 \ud569\ub2c8\ub2e4.<\/p>\n
(2) \ub098\ub97c \ub3cc\uc544\ubcf4\uace0 \ub098\ub97c \ucc3e\ub294 108\ubc30 \u2013 \ub458\uc9f8 \ub0a0 \uc77c\uc694\uc77c(7\/28) \uc544\uce68 7\uc2dc ~ 8\uc2dc<\/strong><\/p>\n
6\ub144 \uc804 \uccab \ud574\ubd80\ud130 \ud504\ub85c\uadf8\ub7a8\uc5d0 \ud3ec\ud568 \ub418\uc5b4 \uc788\uc5c8\ub294\ub370 \ubaa8\ub450\ub4e4 \ub9e4\uc6b0 \uc88b\uc544\ud558\ub294 \uc2dc\uac04 \uc785\ub2c8\ub2e4. \uc62c \ud574\ub294 \ucc98\uc74c \ucc38\uc11d\ud558\ub294 \uc870\uacc4\uc0ac\uc758 \ubc95\uc131\uc2a4\ub2d8\uc758 \uc808\uc5d0 \ub300\ud55c \uc124\uba85\uacfc \uc778\ub3c4 \uc544\ub798 \ubb35\uc5b8\uc73c\ub85c \uc9c4\ud589 \ub418\uc5c8\uc2b5\ub2c8\ub2e4.<\/p>\n
\uc9c0\uae08\uae4c\uc9c0 \ub4e4\uc5b4 \uc628 \ubd88\uad50\uc640 \uc6d0\ubd88\uad50\uc758 \uc808\uc5d0 \ub300\ud55c \uc124\uba85\uc740 \ub2e4\uc591\ud558\uba74\uc11c\ub3c4 \uac01\uae30 \uc2ec\uc624\ud558\uc600\uc2b5\ub2c8\ub2e4. \uc808\uc774\ub780 \uac00\uc7a5 \ub0ae\uc544\uc9c0\ub294 \uc758\ubbf8\uc640 \ucc38 \uc790\uae30\ub85c \ub3cc\uc544\uac00\ub294 \uc758\ubbf8\uac00 \uc788\ub2e4\uace0 \ud569\ub2c8\ub2e4. \uadf8\ub9ac\uace0 \uba38\ub9ac(\uc0dd\uac01)\uc640 \uac00\uc2b4(\uac10\uc815)\uacfc \ud558\uc9c0(\uc721\uccb4)\uac00 \ud558\ub098\ub85c \ud480\uc5b4\uc9c0\ub294 \uc758\ubbf8\ub3c4 \uc788\ub2e4\ub294 \uc124\uba85\ub3c4 \uc788\uc5c8\uc2b5\ub2c8\ub2e4. \ubb35\uc5b8\uc218\ud589\uc758 \uacbd\uc6b0, \ub2e8\uc21c\ud55c \uce68\ubb35\uc774 \uc544\ub2cc \uc790\uae30 \uc548\uc758 \ubaa8\ub4e0 \uc0dd\uac01\uc744 \ub0b4\ub824 \ub193\uac8c \ud558\uace0, \uc785\uc744 \ub2eb\uace0 \ub208\uacfc \uadc0\ub97c \uc5f4\uac8c \ud574\uc8fc\ub294 \uc218\ud589\uc774\ub77c \ud558\uc600\uc2b5\ub2c8\ub2e4. \ubd80\ucc98\ub2d8\uc758 \uad00\uc74c(\u89c0\u97f3)\uc744 \ud1b5\ud574 \uc790\uc2e0\uacfc \uc138\uc0c1\uc758 \uae4a\uc740 \ub0b4\uba74\uc744 \ubcfc \uc218 \uc788\ub2e4\ub294 \uc124\uba85\ub3c4 \uc788\uc5c8\uc2b5\ub2c8\ub2e4.<\/p>\n
\ucc38\uace0\ub85c \uae30\ub3c5\uad50\uc758 \uacbd\uc6b0, \ubb35\uc5b8\uc218\ub828\uc740 \ubb35\uc5b8\uc744 \ud1b5\ud574 \uc790\uc2e0\uc5d0 \ub300\ud574\uc11c \ub354 \ub9ce\uc774 \ub4e3\uace0 \uc774\ud574\ud560 \uc218 \uc788\uace0 \uc790\uc2e0\uc774 \ubb34\uc5c7\uc744 \ub9d0\ud558\uace0 \uc2f6\uc740\uc9c0, \ud0c0\uc778\uc740 \ubb34\uc5c7\uc744 \uc6d0\ud558\ub294\uc9c0 \ubcf4\ub2e4 \ub354 \uba85\ud655\ud558\uac8c \uc774\ud574 \ud560 \uc218 \uc788\uac8c \ud55c\ub2e4\uace0 \uc0dd\uac01 \ud569\ub2c8\ub2e4. \ub610\ud55c \ubb35\uc5b8\uc740 \uc790\uc2e0\uc758 \uc874\uc7ac\uc758 \uc2ec\uc5f0\uc5d0 \uc774\ub974\uac8c \ud558\uc5ec \uc790\uc2e0 \uc18d\uc5d0 \ud558\ub290\ub2d8\uc774 \uc0c8\uaca8\ub193\uc740 \ub73b\uc744 \uc54c\ub3c4\ub85d \ub3d5\ub294\ub2e4\uace0 \uc0dd\uac01 \ud569\ub2c8\ub2e4. \ub098\uc544\uac00 \uc0ac\ub791\uc758 \uadfc\uc6d0 \uc18d\uc5d0 \uc6b0\ub9ac\ub97c \uc7a0\uae30\uac8c \ud568\uc73c\ub85c \ud0c0\uc778\uc758 \uace0\ud1b5\uc744 \ud568\uaed8 \ub290\ub07c\uace0, \uadf8\ub4e4\uc5d0\uac8c \ud558\ub290\ub2d8\uc758 \ube5b\uacfc \uc0dd\uba85, \ucda9\ub9cc\ud55c \uc0ac\ub791\uc744 \uc81c\uacf5\ud558\uac8c \ud55c\ub2e4\uace0 \uc774\ud574 \ud558\uace0 \uc788\uc2b5\ub2c8\ub2e4.<\/p>\n
(3) \ub2e4\ub974\ub9c8 & \ub85c\uace0\uc2a4 \ud1a1I, II (Dharma & Logos Talk I, II) \u2013 \uccad\ub144\ub4e4\uc758 \uad50\uc9c1\uc790\ub4e4\uacfc\uc758 \uc870\ubcc4 \ub2f4\ud654\uc640 \uccad\ub144\ub4e4\uc758 \uc870\ubcc4 \ud1a0\ub860 \ubc0f \ubc1c\ud45c<\/strong><\/p>\n
\uccad\ub144\ub4e4\uc740, \uccab\uc9f8 \ub0a0 <\ub2e4\ub974\ub9c8 & \ub85c\uace0\uc2a4 \ud1a1I \u2013 \uccab \ub0a0 \uc624\ud6c4 3\uc2dc~5\uc2dc: \uccad\ub144\ub4e4 \ub3d9\uc77c\ud55c \uc9c8\ubb38 \ud558\uace0 \uad50\uc9c1\uc790\ub4e4 \ub2e4\uc6d0, \ub2e4\uc591\ud55c \ub2f5\ubcc0\ub4e3\uae30>, \ub458\uc9f8 \ub0a0 <\ub2e4\ub974\ub9c8 & \ub85c\uace0\uc2a4 \ud1a1II \u2013 \ub458\uc9f8 \ub0a0 \uc624\uc80410\uc2dc~12\uc2dc \uccad\ub144\ub4e4\uc758 \uc870\ubcc4 \ud1a0\ub860 \ubc0f \ubc1c\ud45c> \uc21c\uc11c\ub97c \uac16\uc2b5\ub2c8\ub2e4.<\/p>\n
(\uac00) \ud654\ub450 \uad00\ub828\ud55c \uc9c8\ubb38 (Group Selection among Questions on the \u2018Difference\u2019)<\/strong><\/p>\n
\uc62c \ud574\ub294 \uac01 \uc885\ub2e8 \uccad\ub144\ub4e4\uc774 \uc11e\uc778 \uc870\ub97c 3\uac1c\uc870\ub85c \ud3b8\uc131\ud558\uc600\ub294\ub370 \uac01 \uc870\ub294, \ub3d9\uc77c\ud55c \ud654\ub450(\uc8fc\uc81c) \uc544\ub798, \uc885\ub2e8 \ubcc4\ub85c 2\uac00\uc9c0\uc529 \uc774\uc0c1\uc529 \ubbf8\ub9ac \uc81c\ucd9c(\uc544\ub798 \ucd1d 11\uac00\uc9c0 \uc9c8\ubb38)\ud55c \uc9c8\ubb38 \uc911 \uc870\ubcc4\ub85c \uc9c8\ubb38 2\uac00\uc9c0\ub97c \uc120\ud0dd\ud574 \uac01 \uc885\ub2e8 \uad50\uc9c1\uc790\ub4e4\uc5d0\uac8c \ub3cc\uc544\uac00\uba74\uc11c \ub3d9\uc77c\ud558\uac8c \uc9c8\ubb38\uc744 \ud558\uac8c \ub429\ub2c8\ub2e4.<\/p>\n
\uc885\uad50\uac00 \ub2e4\ub978 \uccad\ub144\ub4e4\uc774 \uc81c\ucd9c\ud55c \uc9c8\ubb38\uc740 \uc9c8\ubb38 \uc548\uc5d0 \uc774\ubbf8 \uae43\ub4e0 \ucde8\uc9c0, \uad00\uc2ec\uc0ac, \ud574\uacb0 \uc9c0\ud5a5\uc810\ub4f1\uc5d0 \uc788\uc5b4 \uacf5\ud1b5\uc131\uacfc \ucc28\uc774\uc131\uc774 \uc788\ub294\ub370, 11\uac00\uc9c0 \uc9c8\ubb38 \uc911 2\uac00\uc9c0 \uc9c8\ubb38\uc744 \uace0\ub974\ub294 \ud1a0\ub860 \uacfc\uc815\uc5d0\uc11c, \uc790\uc2e0\uc758 \uc885\uad50\uc801 \uc9c0\ud5a5\uacfc \uc131\ud5a5\uc774 \uc774\uc6c3\uc885\uad50 \uccad\ub144\ub4e4\uacfc \ubb34\uc5c7\uc774 \uacf5\ud1b5\uc801\uc774\uace0, \ubb34\uc5c7\uc774 \ub2e4\ub978\uac00\ub97c \uc778\uc2dd\ud558\uac8c \ub429\ub2c8\ub2e4. \uadf8\ub7f0\ub370 \ubaa8\ub450\ub4e4 \uc790\uc2e0\uc758 \uc2e4\uc874\uc801 \uc9c8\ubb38\uacfc \ud1a0\ub860\uc744 \ud558\ub294 \uac83\uc774\ub77c, \uc11c\ub85c\ub97c \uc874\uc911\ud558\uace0 \uc778\uc815\ud558\uba74\uc11c \uc9c8\ubb38\uc744 \ud655\uc815 \ud558\uac8c \ub429\ub2c8\ub2e4.<\/p>\n
\uadf8\ub798\uc11c \uc774\ub7ec\ud55c \ud0dc\ub3c4\uc640 \uacfc\uc815 \uc790\uccb4\uac00 \uc885\uad50\uac04 \uacf5\ud1b5\uc810\uc740 \uacf5\ud1b5\uc810\ub300\ub85c, \ucc28\uc774\uc810\uc740 \ucc28\uc774\uc810\ub300\ub85c \uc218\uc6a9\ub418\uc5b4 \uc11c\ub85c\uc758 \uc2e0\uc559\uacfc \uc218\ud589\ubc29\uc2dd\uc744 \uc790\uc5f0\uc2a4\ub808 \uc874\uc911\ud558\uace0 \ubc30\uc6b0\uac8c \ub429\ub2c8\ub2e4.<\/p>\n
\uc9c8\ubb38<\/strong>1<\/strong><\/p>\n
\ubb38\uc81c\ub97c \ud574\uacb0 \ud558\uac70\ub098 \uc5b4\ub824\uc6c0\uc744 \uadf9\ubcf5\ud558\ub294 \uac83\uacfc \uc2e0\uc559\uacfc \uc218\ud589\uc774 \uc65c \uc5f0\uad00\uc774 \ub418\uc5b4 \uc788\uc744\uae4c? \u00a0How come trying to resolve problems\/difficulties and applying religious belief & practices are relevant to each other?<\/p>\n
\uc9c8\ubb38<\/strong>2<\/strong><\/p>\n
\uc2e0\uc559\uacfc \uc218\ud589\uc744 \ud1b5\ud574\uc11c \uc5b4\ub824\uc6c0\uc744 \uadf9\ubcf5\ud560 \uc218 \uc788\ub2e4\ub294 \uc0dd\uac01\uc740 \ub4dc\ub294\ub370, \uc2e0\uc559\uacfc \uc218\ud589\uc744 \uc5b4\ub5bb\uac8c \uc2dc\uc791\ud558\uace0 \uc2e4\ud589\uc744 \ud574\uc57c \ud558\ub294 \uac81\ub2c8\uae4c? \u00a0\u00a0While I believe many people can overcome hard times by applying religious belief and practices to their lives. I\u2019m not sure how to do so. How do I start practicing this?<\/p>\n
\uc9c8\ubb38<\/strong>3<\/strong><\/p>\n
\ud68c\uc0ac\uc5d0\uc11c \uc800\ud558\uace0 \uac19\uc774 \uc77c\ud558\ub294 \ub3d9\ub8cc\ub4e4\uc774 \ud2b9\uc815 \ub3d9\ub8cc\ub85c\ubd80\ud130 \uad34\ub86d\ud798\uc744 \ub2f9\ud588\uc744 \ub54c \uc5b4\ub5bb\uac8c \uc2e0\uc559, \uc218\ud589\uc758 \ubc29\uc2dd\uc73c\ub85c \ud574\uacb0\ud574\uc57c \ud569\ub2c8\uae4c? \u00a0At the company, my coworkers get harassed by this specific coworker. How can I apply religious belief and practice as the means to resolve this harassment?<\/p>\n
\uc9c8\ubb38<\/strong>4<\/strong><\/p>\n
\ub3c8\uc744 \ud22c\uc790 \ud588\ub294\ub370 \ub2e4 \uc783\uc5c8\uc2b5\ub2c8\ub2e4. \uadf8\ub54c \ub2f9\uc2dc \ubb50\ub97c \uc5b4\ub5bb\uac8c \ud574\uc57c \ub420\uc9c0\ub97c \ubab0\ub790\uc2b5\ub2c8\ub2e4. \ub610\ud55c \uadf8\ub54c \uc800\ud55c\ud14c \uc9c8\ubb38\uc744 \ud588\uc2b5\ub2c8\ub2e4. \uc65c \uc0b4\uc544\uc57c \ub418\ub294\uc9c0, \uc778\uc0dd\uc774 \ubb58\uae4c, \uc774\ub7f4 \ub54c \uc774\ub7f0 \uc5b4\ub824\uc6c0 \uc5b4\ub5bb\uac8c \uadf9\ubcf5\ud574\uc57c \ud569\ub2c8\uae4c? \u00a0\u00a0I made an investment and I lost it all. At the moment, I wasn\u2019t sure what to do. Also, I asked myself \u201cWhy do I live, what is life?\u201d. How do I resolve or overcome this difficulty?<\/p>\n
\uc9c8\ubb38<\/strong>5<\/strong><\/p>\n
\ub0b4\uac00 \uc88b\uc544\uc11c \uc2dc\uc791\ud55c \uc77c\uc778\ub370 \uc608\uc804\uc5d0 \uc77c\uc5d0\uc11c \uc624\ub294 \ubcf4\ub78c\uc774\ub098 \uc990\uac70\uc6c0\uc774 \ub290\uaef4\uc9c0\uc9c0 \uc54a\uc2b5\ub2c8\ub2e4. \uc774 \uc77c\uc744 \uacc4\uc18d \ud558\ub294 \uac8c \ub9de\uc744\uae4c\uc694? \ub2e4\ub978 \uae38\uc744 \uc54c\uc544\ubcf4\ub294 \uac83\uc774 \ub098\uc744\uae4c\uc694? \u00a0\u00a0I do not feel the reward or joy of work in recently compare to the past. Is it right to work for this job continually? Is it better to find the other job?<\/p>\n
\uc9c8\ubb38<\/strong>6<\/strong><\/p>\n
\ubd88\ud3c9\ubd88\ub9cc\ud560 \uc77c\ub4e4\uc774 \ub9ce\uc774 \uc788\uc2b5\ub2c8\ub2e4. \uadf8\ub7f0\ub370 \uc6d0\ubd88\uad50\uc5d0\uc11c\ub294 \uc6d0\ub9dd\uc0dd\ud65c\uc744 \uac10\uc0ac\uc0dd\ud65c\ub85c \ub3cc\ub9ac\uc790\uace0 \ud588\uc2b5\ub2c8\ub2e4. \uc5b4\ub5bb\uac8c \uc6d0\ub9dd\ud560 \uc77c\uc744 \uac10\uc0ac\ub85c \ub3cc\ub9b4 \uc218 \uc788\ub098\uc694? \u00a0 \u00a0There are many things that people complain about. At One Buddhism, we came up with an idea; let\u2019s turn around life about complaining to life about showing gratitude. How can I practice this idea?<\/p>\n
\uc9c8\ubb38<\/strong>7<\/strong><\/p>\n
\uc778\uac04\uad00\uacc4\uac00 \ud798\ub4e4\uc5b4\uc694. \uc5b4\ub5bb\uac8c \ud574\uc57c \uc778\uac04\uad00\uacc4\ub97c \uc6d0\ub9cc\ud558\uac8c \ud560 \uc218 \uc788\uc744\uae4c\uc694?<\/p>\n
Managing a good, healthy relationship among people is difficult. How can I achieve this smoothly and well?<\/p>\n
\uc9c8\ubb38<\/strong>8<\/strong><\/p>\n
\ub9c8\uc74c\uc774 \ud798\ub4e4\uace0 \uc6b0\uc6b8\ud560 \ub54c \uc5b4\ub5bb\uac8c \ub9c8\uc74c\uc758 \uc548\uc815\uc744 \uc5bb\uc5b4 \uadf9\ubcf5 \ud560 \uc218 \uc788\ub098\uc694?<\/p>\n
When I feel tired and depressed, how do I pull myself together?<\/p>\n
\uc9c8\ubb38<\/strong>9<\/strong><\/p>\n
\uc6d0\ud558\ub294 \uc77c\ub4e4\uc774 \ub9ce\uc740\ub370 \uc774\ub904\uc9c0\uc9c0 \uc54a\uc744 \ub54c \ubd88\ud589\ud569\ub2c8\ub2e4. \uc5b4\ub5bb\uac8c \ud574\uc57c \ud558\ub098\uc694?<\/p>\n
I have many things that I want to achieve. However, I don\u2019t achieve them all and hence I feel unhappy. How do I handle this feeling?<\/p>\n
\uc9c8\ubb38<\/strong>10<\/strong><\/p>\n
\uc694\uc998 \uc0ac\ud68c\ub294 \uae30\ud68c\uc8fc\uc758\ub97c \ub9e4\uc6b0 \uc911\uc694\uc2dc \ud558\ub294 \uac83 \uac19\uc9c0 \uc54a\ub098\uc694? \uae30\ubcf8\uc801\uc73c\ub85c \uc778\uac04 \uad00\uacc4\ub97c \ub9fa\uc744 \ub54c\ub294 \ub9ce\uc740 \uc0ac\ub78c\ub4e4\uc774 \uc774\ub807\uac8c \uc0dd\uac01\ud558\ub294 \uac83 \uac19\uc2b5\ub2c8\ub2e4, “\ub0b4\uac00 \ud544\uc694\ud560 \uc2dc\uae30\uc5d0 \uc800 \uc0ac\ub78c\uc744 \uc5b4\ub5bb\uac8c \uc774\uc6a9\ud560 \uac74\uc9c0?” \uc6b0\ub9ac\uac00 \ub9e4\uc77c \uc0b4\uc544\uac00\uace0 \uc788\ub294 \ubb38\ud654 \ud639\uc740 \ud658\uacbd\uc5d0\uc11c\ub294 \uc778\uac04\uad00\uacc4\ub97c \uc774\ub807\uac8c \ud615\uc131\ud558\ub294 \uac83\uc774 \uc815\uc0c1\uc774\ub77c\uace0 \ub9d0\ud558\ub294 \uac83 \uac19\uc2b5\ub2c8\ub2e4. \uc6b0\ub9ac\uc758 \uc2e0\uc559\uacfc \uc218\ud589\uc744 \ud1b5\ud574\uc11c \uc774\ub7f0 \ud604\uc2e4\uc744 \uc774\uaca8\ub0b4\uace0 \uc778\uac04\uad00\uacc4\uc758 \uac1c\ub150\uc744 \uc5b4\ub5bb\uac8c \ubc14\uafc0 \uc218 \uc788\ub294\uc9c0\uc694?<\/p>\n
Today’s society appears to value opportunism. Fundamentally, when it comes to building a relationship with another person, people seem to think, “How do I use that person for my personal gain?” We think it is culturally normal in our current social environment to develop relationships for the purpose of gaining some sort of advantage. Hence, we often talk about “networking” instead of building and deepening relationships. How can we overcome this social condition of developing relationships for the sake of using each other? How can our faith and spiritual practice help us to change how we currently (as a society) view human relationships?<\/p>\n
\uc9c8\ubb38<\/strong> 11<\/strong><\/p>\n
\ud2b8\ub77c\uc6b0\ub9c8\ub77c\ub294 \uac83\uc740 \ub204\uad6c\uc5d0\uac8c\ub098 \uc788\uaca0\uc9c0\ub9cc \uac01\uc790\uac00 \uc0b4\uc544\uc628 \uc778\uc0dd\uc774 \ub2e4\ub974\uae30 \ub54c\ubb38\uc5d0 \uc11c\ub85c\uac00 \uac16\uace0 \uc788\ub294 \ud2b8\ub77c\uc6b0\ub9c8\uc5d0 \ub300\ud574 \ubaa8\ub97c \uc218\ub3c4 \uc788\ub2e4.<\/p>\n
Everyone may hold some kind of trauma from their life, but because we all have lived different lives, it is hard to know about each other’s trauma, and what exactly triggers that trauma.<\/p>\n
\uc608: \ub0b4\uac00 \uc88b\uc740 \uc758\ub3c4\ub85c \uce5c\uad6c\ub97c \ub3c4\uc640\uc8fc\ub824 \ud558\ub2e4\uac00 \uadf8 \uce5c\uad6c\uc758 \uc5b4\ub5a4 \ud2b8\ub77c\uc6b0\ub9c8\uac00 \uc7ac\ubc1c(?)\ud558\uac8c \ub418\uc5c8\ub2e4. \uce5c\uad6c\ub294 \uadf8 \ud2b8\ub77c\uc6b0\ub9c8\ub85c \uc778\ud574 \ucda9\uaca9\uacfc \uc0c1\ub2f9\ud788 \ubd88\ucf8c\ud55c \uac10\uc815\uc744 \ub290\ub07c\uac8c \ub3fc\uc11c \ub098\uc5d0\uac8c \uadf8 \uac10\uc815\uc744 \ud45c\ud604\ud55c\ub2e4. \uce5c\uad6c\ub294 \ub098\uc758 \ud589\ub3d9\uc774 \uc804\ud600 \ub3c4\uc6c0\uc774 \ub418\uc9c0 \uc54a\ub294\ub2e4 \ub77c\uace0 \ud558\uba70 \uc624\ud788\ub824 \ud070 \uc1fc\ud06c\uc640 \ubaa8\uc695\uac10\ub9cc \uc8fc\uc5c8\ub2e4\uace0 \uc598\uae30\ub97c \ud55c\ub2e4. \uadf8\ub9ac\uace0 \uce5c\uad6c\ub294 \ub0b4\uac00 \uadf8\ub7f0 \uc758\ub3c4\ub85c \ud589\ub3d9\uc744 \ucde8\ud558\uc9c0 \uc54a\uc558\uc744 \uac83\uc774\ub77c\uace0 \uc774\ud574\ub294 \ud558\uc9c0\ub9cc \ub3d9\uc2dc\uc5d0 \ub0b4\uac00 \ubb34\uc758\uc2dd\uc801\uc73c\ub85c \uadf8 \uce5c\uad6c\uc758 \uc790\uc728\uc131\uc744 \uc874\uc911\ub3c4 \ubabb \ud574\uc8fc\uace0 \ubcf8\uc778\uc758 \uc5ed\ub7c9 \ud639\uc740 \ub2a5\ub825\uc744 \uc54c\uc544\uc8fc\uc9c0 \ubabb\ud588\ub2e4\uace0 \uc0dd\uac01\ud55c\ub2e4.<\/p>\n
Example: With good intentions, I tried to offer help to a friend. The help that I offered, however, ended up triggering a past trauma for that friend. My friend is seriously triggered to the point of feeling shock. They express emotionally that they were offended by my offer to “help.” The friend understood that my intentions were not in the wrong place. But despite my conscious intentions, my friend felt that subconsciously, I did not have respect for their autonomy nor was I able to acknowledge their capacity and ability to resolve problems on their own.<\/p>\n
\ub0b4\uac00 \uc88b\uc740 \uc758\ub3c4\ub85c \uce5c\uad6c\ub97c \ub3d5\uae30 \uc704\ud574\uc11c \ud589\ub3d9\uc744 \ucde8\ud588\ub294\ub370 \uadf8 \ud589\ub3d9\uc774 \uacb0\uad6d \uce5c\uad6c\uc5d0\uac8c \ud574\ub97c \ub07c\uce58\uac8c \ub418\uba74 \uadf8 \uc0c1\ud669\uc744 \uc5b4\ub5bb\uac8c \ud574\uacb0\ud574\uc57c \ub418\ub294\uc9c0?<\/p>\n
What should I do to resolve a situation in which the “help” I offer ends up having the unintended impact of offending and\/or triggering a friend?<\/p>\n
\ub098\uc758 \ubb34\uc758\uc2dd \uc18d\uc5d0 \ubb34\uc5c7\uc774 \uc874\uc7ac\ud558\uace0 \uc788\ub294\uc9c0 \uc2e0\uc559\uacfc \uc218\ud589\uc744 \ud1b5\ud574\uc11c \uc5b4\ub5bb\uac8c \uc54c\uc544\ub0bc \uc218 \uc788\ub294\uc9c0?<\/p>\n
How can I know what is actually in my subconscious or unconscious? How can my faith and spiritual practice help me to learn what thoughts, feelings, ideas, beliefs exist in my mind?<\/p>\n
\u00a0<\/strong><\/p>\n
(\ub098) \uccad\ub144\ub4e4\uc758 \uad50\uc9c1\uc790\ub4e4\uacfc\uc758 \uc870\ubcc4 \ub2f4\ud654 (Dharma & Logos Talk on the Theme)<\/strong><\/p>\n
\uac01 \uc870\ub294 \uc120\ud0dd\ud55c \ub450 \uac00\uc9c0 \uc9c8\ubb38\uc744 \uac00\uc9c0\uace0 \ub3cc\uc544 \uac00\uba74\uc11c \uac01 \uc885\ub2e8 \uad50\uc9c1\uc790\ub97c \ucc3e\uc544\uac00 \ub3d9\uc77c\ud558\uac8c \uc9c8\ubb38\ud558\uace0 \uc989\ubb38\uc989\uc124 \ubc29\uc2dd\uc758 \ub2f4\ud654\ub97c \ub098\ub215\ub2c8\ub2e4. \uac01 \uc885\ub2e8 \uad50\uc9c1\uc790\ub4e4\uc740(\ubd88\uad50 \uc2a4\ub2d8, \uc6d0\ubd88\uad50 \uad50\ubb34\ub2d8, \uac1c\uc2e0\uad50 \ubaa9\uc0ac\ub2d8) \uac01 \uc870\ubcc4\ub85c \uccad\ub144\ub4e4\uc774 \uc640\uc11c \ud558\ub294 \uc9c8\ubb38\uc5d0 \ub300\ud574 \uc790\uc2e0\uc758 \uc885\uad50 \uacbd\uc804\uacfc \uc804\ud1b5, \uc2e0\uc559\uacfc \uc218\ud589 \ub4f1\uc5d0 \uadfc\uac70\ud574 \ucd5c\uc120\uc758 \ub2f5\ubcc0\uacfc \ub2f4\ud654\ub97c \ub098\ub215\ub2c8\ub2e4. \ub3c5\ud2b9\ud55c \uac83\uc740, \uac01 \uc885\uad50\uc758 \uad50\uc9c1\uc790\ub4e4\uc740 \uac01\uae30 \ub2e4\ub978 \uc5b4\ud718\uc640 \ub2e4\ub978 \uac1c\ub150\uc5d0 \uae30\ucd08\ud574 \uc0c1\ub2f9\ud788 \ub2e4\ub978 \ub2f5\ubcc0\uc744 \ud558\uc9c0\ub9cc, \uccad\ub144\ub4e4\uc740 \uac01 \uc885\uad50\ub9c8\ub2e4\uc758 \uac00\ub974\uce68\uc758 \uae4a\uc774\uc640 \uc9c0\ud61c\uc5d0 \uae4a\uc774 \uacf5\uac10\ud558\uac8c \ub418\uc5b4 \ubaa8\ub4e0 \uc885\uad50\uc5d0 \ub300\ud55c \uc874\uc911\uc2ec \uacfc \uacb8\uc190\uc774 \uc790\uc5f0\uc2a4\ub808 \uc6b0\ub7ec\ub098 \uc885\uad50\uac04 \ucc28\ubcc4, \ubc30\ud0c0, \uac08\ub4f1\uc774 \uc5bc\ub9c8\ub098 \ubb34\uc758\ubbf8 \ud55c\uac00\ub97c \ud55c \uc790\ub9ac\uc5d0\uac8c \uacbd\ud5d8\ud558\uac8c \ub429\ub2c8\ub2e4.<\/p>\n
\uc774\uac83\uc774 \uc774\uc6c3\uc885\uad50\uc778\ub4e4 \uc0ac\uc774\uc5d0 \uac01\uc790\uc758 \uc9c4\ub9ac\uc640 \uc2e0\uc559,\uc218\ud589\uc744 \uc815\uc9c1\ud558\uace0 \uc9c4\uc9c0\ud558\uac8c \ub0b4 \ub193\uace0 \ub2f4\ud654\ud558\ub294 \u2018\ub2e4\ub974\ub9c8 & \ub85c\uace0\uc2a4 \ud1a1\u2019,\uc758 \uc758\uc758\uc774\uace0 \uc720\uc775\uc774\ub77c \uc0dd\uac01 \ud569\ub2c8\ub2e4. \uace7, \uc774\uc6c3\uc885\uad50 \uc5f0\ud569\uc218\ub828\ud68c\uc758 \ucde8\uc9c0 (\uc774\uc6c3\uc885\uad50\uc758 \uc885\uad50\uc778\ub4e4\uc774 \uc11c\ub85c\uc5d0 \ub300\ud55c \uc5f4\ub9b0 \ub9cc\ub0a8 \uac00\uc6b4\ub370 \uc11c\ub85c\uc758 \uc2e0\uc559\uacfc \uc218\ud589\uc5d0 \ub300\ud55c \uc9c1, \uac04\uc811\uc801 \uacbd\ud5d8\uacfc \uc11c\ub85c\uac04\uc758 \ubc30\uc6c0\uc744 \ud1b5\ud574 \uc774\uc6c3\uc885\uad50\uc5d0 \ub300\ud55c \ub354 \uae4a\uc740 \uc774\ud574\ub97c \ud558\uace0 \ub3d9\uc2dc\uc5d0 \uc790\uc2e0\uc758 \uc885\uad50\uc640 \uc2e0\uc559\uc744 \uc0c8\ub85c\uc6b4 \uc2dc\uac01\uc5d0\uc11c \uc131\ucc30\uc801\uc73c\ub85c \ubcfc \uc218 \uc788\uac8c \ud558\uace0\uc790 \ud568)\ub97c \uc2e4\ud604\ud558\ub294 \uae38 \uc774\uae30\ub3c4 \ud569\ub2c8\ub2e4<\/p>\n
(\ub2e4) <\uac01 \uc885\uad50\uc758 ‘\uacbd\uc804(Scripture)’\uc5d0 \uc788\ub294 \uc62c \ud574 \u2018\ud654\ub450\u2019\uc640 \uad00\ub828\ud55c \ub2e4\uc12f \uad6c\uc808\ub4e4\uc744 \ube44\uad50, \uc5f0\uacb0 \uc9d3\ub294 \uc870\ubcc4 \ud1a0\uc758(Group Discussion)><\/strong><\/p>\n
\u2018\ud654\ub450\u2019\uc640 \uad00\ub828\ub41c \uac01 \uc885\uad50\uc758 ‘\uacbd\uc804’\uc5d0 \uc788\ub294 \uad6c\uc808\ub4e4 \uc911 \uc5f0\uad00\ub41c \uad6c\uc808, \ub3c5\uc790\uc801\uc778 \uad6c\uc808 \ub4f1\uc744 \ucc3e\uace0 \ud1a0\uc758\ub97c \ud1b5\ud574 \uac01 \uc885\uad50\ub4e4 \uc9c4\ub9ac\uc758 \uace0\uc720\uc131(\ub2e4\ub978\uc810), \uacf5\ud1b5\uc131 \ub4f1\uc744 \ubc1c\uacac\ud558\uace0 \uae68\ub2ec\uc544 \uc790\uae30\uc885\uad50 \uc9c4\ub9ac\uc5d0 \ub300\ud55c \uc774\ud574\ub97c \ub354 \uae4a\uac8c \ud558\uace0 \uc774\uc6c3\uc885\uad50 \uc9c4\ub9ac\uc5d0 \ub300\ud55c \uc774\ud574\ub97c \ub113\ud788\ub294 \uae30\ud68c\ub97c \uac16\uac8c \ub429\ub2c8\ub2e4.<\/p>\n
\uadf8\ub9ac\uace0 \uc2e4\uc81c\ub85c, \uc885\uad50\uc778\ub4e4\uc774 \uc790\uc2e0\ub4e4\uc758 \uacbd\uc804\ub3c4 \ub9ce\uc774 \uc77d\uc740 \uae30\ud68c\uac00 \uc5c6\uae30\uc5d0 \uc774\uc6c3\uc885\uad50 \uacbd\uc804\uc744 \uae4a\uc774 \uc788\uac8c \uc77d\uc5b4 \ubcfc \uae30\ud68c\ub294 \uac70\uc758 \uc5c6\ub294 \uc2e4\uc815 \uc785\ub2c8\ub2e4. \uadf8\ub7f0\ub370 \ud55c \uac00\uc9c0 \uc8fc\uc81c \uc544\ub798 \uac01 \uc885\uad50 \uacbd\uc804\uc774 \uac00\ub974\uccd0 \uc8fc\ub294 \uae68\ub2ec\uc74c\uc744 \uc804\ubb38 \uc5f0\uad6c\uc790\ub4e4\uc778 \ud574\ub2f9 \uc885\uad50 \uad50\uc9c1\uc790\ub4e4\uc744 \ud1b5\ud574 \uac01 \uc885\uad50 \uacbd\uc804\uc744 \ub3d9\uc2dc\uc5d0 \uc77d\uc5b4 \ubcf4\uace0 \uc124\uba85\uc744 \ub4e4\uc744 \uc218 \uc788\ub2e4\ub294 \uac83\uc740 \uc0c1\ub2f9\ud788 \uc811\ud558\uae30 \ud798\ub4e0 \uadc0\uc911\ud55c \uae30\ud68c\uc774\uae30\uc5d0 \uc774 \ub610\ud55c \ud070 \uc758\uc758\ub77c \uc0dd\uac01 \ud569\ub2c8\ub2e4.<\/p>\n
\u00a0<\/strong><\ubd88\uad50 \uacbd\uc804 \uad6c\uc808><\/strong><\/p>\n
- \n
- \ube44\uad6c \ubcf4\ub514, \ud314\uc815\ub3c4 (Bhikkhu Bodhi, The Noble Eightfold Path)<\/strong><\/li>\n<\/ol>\n
\uc778\uc0dd\uc758 \uace0\ub97c \ud574\uacb0\ud558\uae30 \uc704\ud55c \uc9c4\uc815\ud55c \uae38\uc744 \ubcf4\uc5ec\uc8fc\ub294 \uac00\ub974\uce68\uc5d0\ub294 \uc138\uac00\uc9c0 \uc870\uac74\uc774 \uac16\ucd94\uc5b4 \uc788\uc5b4\uc57c \ud569\ub2c8\ub2e4. \uccab\uc9f8\ub294 \uace0\ud1b5\uc5d0 \ub300\ud55c \ucda9\ubd84\ud558\uace0\ub3c4 \uc815\ud655\ud55c \uc124\uba85\uc744 \uc81c\uc2dc\ud558\uace0 \uc788\uc5b4\uc57c \ud569\ub2c8\ub2e4. \ub458\uc9f8\ub294 \uace0\ud1b5\uc758 \uc6d0\uc778\uc5d0 \ub300\ud55c \uc815\ud655\ud55c \ubd84\uc11d\uc744 \ubcf4\uc5ec \uc8fc\uc5b4\uc57c \ud569\ub2c8\ub2e4. \uc14b\uc9f8\ub294 \uace0\ud1b5\uc758 \uadfc\ubcf8 \uc6d0\uc778\uc744 \uc81c\uac70\ud560 \uc218 \uc788\ub294 \ubc29\ubc95\uc744 \uc81c\uc2dc\ud558\ub294 \uac00\ub974\uce68 \uc774\uc5b4\uc57c \ud569\ub2c8\ub2e4.<\/p>\n
We find three requirements for a teaching proposing to offer a true path to the end of suffering: first, it has to set forth a full and accurate picture of the range of suffering; second, it must present a correct analysis of the causes of suffering; and third, it must give us the means to eradicate the cause of suffering.<\/p>\n
- \n
- Pubbakotthaka Sutta, Saim. S.V.220<\/strong><\/li>\n<\/ol>\n
\ubd80\ucc98\ub2d8\uaed8\uc11c \uc0ac\ub9ac\ubd88\uc5d0\uac8c \ub9d0\uc500\ud558\uc168\uc2b5\ub2c8\ub2e4. \u201c\ub0b4\uac00 \ub108\uc5d0\uac8c \uc124\ubc95\ud55c \uac83\uc744 \ubbff\ub290\ub0d0?\u201d \uc0ac\ub9ac\ubd88\uc774 \ub300\ub2f5\ud588\uc2b5\ub2c8\ub2e4. \u201c\ub124, \ubc95\ubb38\uc774 \uc633\uc740 \uc904\uc744 \uc555\ub2c8\ub2e4.\u201d \ubd80\ucc98\ub2d8\uaed8\uc11c \ub2e4\uc2dc \ubb3c\uc73c\uc168\uc2b5\ub2c8\ub2e4.\u201d \ub124\uac00 \ub098\ub97c \ubbff\ub294 \uc2e0\uc2ec\uc774 \uc788\uc5b4 \uadf8\ub9ac \ub9d0\ud558\ub294 \uac83\uc774\ub0d0?\u201d \uc0ac\ub9ac\ubd88\uc774 \ub300\ub2f5\ud588\uc2b5\ub2c8\ub2e4.\u201d \uc544\ub2d9\ub2c8\ub2e4. \uc800\ub294 \ubd80\ucc98\ub2d8\uc5d0 \ub300\ud55c \uc2e0\uc2ec\uc73c\ub85c\uc11c \ubbff\ub294 \uac83\uc774 \uc544\ub2c8\ub77c, \uc800\ub294 \ubd84\uba85\ud788 \uadf8\uac83\uc774 \uc633\uc740 \uc904 \uc54c\uae30\uc5d0 \ubbff\uc2b5\ub2c8\ub2e4.\u201d<\/p>\n
The Buddha once asked Sariputta,\u201dDo you believe what I have been explaining to you?\u201d Sariputta answered, \u201cYes, I see that it is so.\u201d The Buddha asked him,\u201dAre you saying this just out of faith in me?\u201d Sariputta answered,\u201dNo, I answered in agreement not because of faith in the Blessed One, but because I clearly see for myself that it is so.\u201d<\/p>\n
- \n
- \ub300\ub150\ucc98\uacbd \ub9c8\uc74c\ud3b8 (The Greater Discourse on Steadfast Mindfulness Translated by U Jotika and U Dhamminda)<\/strong><\/li>\n<\/ol>\n
\ube44\uad6c\uc5ec, \ud0d0\ud558\ub294 \ub9c8\uc74c\uc774 \uc77c\uc5b4 \ub0a0 \ub54c, \ube44\uad6c\ub294 \uc774\uac83\uc774 \ud0d0\ud558\ub294 \ub9c8\uc74c\uc774\uad6c\ub098 \uc790\uc138\ud788 \uc0b4\ud53c\uace0, \ud654\ub098\ub294 \ub9c8\uc74c\uc774 \uc77c\uc5b4 \ub0a0 \ub54c, \uc774\uac83\uc774 \ud654\ub098\ub294 \ub9c8\uc74c\uc774\uad6c\ub098 \uc790\uc138\ud788 \uc0b4\ud3b4\ub77c, \uc774\ub7f0\uc2dd\uc73c\ub85c \ube44\uad6c\ub294 \ubaa8\ub4e0 \ub9c8\uc74c\uc758 \uc2e4\uc9c8\uc801\uc778 \uc77c\uc5b4\ub0a8\uacfc \uadf8 \uc6d0\uc778\uae4c\uc9c0\ub3c4 \uc0ac\ub77c\uc9c0\ub294 \uac83\uc744 \uc790\uc138\ud788 \uc0b4\ud3b4\uc57c \ud55c\ub2e4. \uc774\ub7ec\ud55c \ub9c8\uc74c\ucc59\uae40\uc740 \ubaa8\ub4e0 \ud604\uc0c1\uc758 \uadfc\uc6d0\uc744 \uaff0\ub6ab\uc5b4 \ubcfc \uc218 \uc788\uac8c \uc548\ub0b4\ud574 \uc900\ub2e4. \uadf8\ub9ac\ud558\uc5ec \ubaa8\ub4e0 \uc695\uc2ec\uacfc \uc798\ubabb\ub41c \uacac\ud574\ub4e4\ub85c \ubd80\ud130 \uc790\uc720\ub85c\uc640 \uc5b4\ub514\uc5d0\ub3c4 \uc5bd\ub9e4\uc774\uc9c0 \uc54a\uace0 \uc0b4\uc544\uac08 \uc218 \uc788\ub294 \uac83\uc774\ub2e4.\u201d<\/p>\n
“Here, bhikkhus, when a mind with greed arises, a bhikkhu knows, \u201cThis is a mind with greed\u201d. when a mind with anger arises, he knows, \u201cThis is a mind with anger\u201d.<\/p>\n
He dwells perceiving again and again both the actual appearing and dissolution of the mind with their causes. That mindfulness is just for gaining insight (vipassan\u00e0) and mindfulness progressively.<\/p>\n
Being detached from craving and wrong views he dwells without clinging to anything in the world.”<\/p>\n
- \n
- \uc22d\uc0b0\uc120\uc0ac \ubc95\ubb38 \uc911 (Seung Shan Zen Master’s quotes)<\/strong><\/li>\n<\/ol>\n
\ub098\uc05c \uc0c1\ud669\uc774 \uace7 \uc88b\uc740 \uae30\ud68c\uc774\uace0, \uc88b\uc740 \uc0c1\ud669\uc774 \uace7 \ub098\uc05c \ucc98\uc9c0\uc774\ub2e4<\/p>\n
A bad situation is a good situation, a good situation is a bad situation<\/p>\n
- \n
- \uc564\ub514 \ud37c\uac70\uc2a8, \uc911\uad6d\uc120 \uc804\ud1b5 (Ferguson, Andy (2000) Zen’s Chinese Heritage: the masters and their teachings)<\/strong><\/li>\n<\/ol>\n
\ud61c\uac00\uac00 \ub2ec\ub9c8\ub300\uc0ac\uc5d0\uac8c \ubb3c\uc5c8\ub2e4.\u201d \uc81c \ub9c8\uc74c\uc774 \ubd88\ud3b8\ud569\ub2c8\ub2e4. \uc5b4\ub5bb\uac8c \ud558\uba74 \ud3b8\uc548\ud574 \uc9c8 \uc218 \uc788\uc744\uae4c\uc694?\u201d<\/p>\n
\ub2ec\ub9c8\ub300\uc0ac\uac00 \ub300\ub2f5\ud588\ub2e4.\u201d \ub124\uac00 \ubd88\ud3b8\ud55c \ub9c8\uc74c\uc744 \ubcf4\uc5ec \uc8fc\uba74 \ub0b4\uac00 \ud3b8\uc548\ud558\uac8c \ud574\uc8fc\ub9c8\u201d \ud61c\uac00\uac00 \ub300\ub2f5\ud558\ub418,\u201d\uc81c\uac00 \uc544\ubb34\ub9ac \ub9c8\uc74c\uc744 \ucc3e\uc73c\ub824 \ud574\ub3c4 \ucc3e\uc744 \uc218\uac00 \uc5c6\uc2b5\ub2c8\ub2e4.\u201d, \ub2ec\ub9c8\ub300\uc0ac\uac00 \uc18c\ub9ac \uce58\uc168\ub2e4.\u201d\ub0b4\uac00 \uc774\ubbf8 \ub108\uc758 \ub9c8\uc74c\uc744 \ud3b8\ud558\uac8c \ud588\ub124!\u201d<\/p>\n
Huike said to Bodhidharma, “My mind is anxious. Please pacify it.”<\/p>\n
Bodhidharma replied, “Bring me your mind, and I will pacify it.”<\/p>\n
Huike said, “Although I’ve sought it, I cannot find it.”<\/p>\n
“There,” Bodhidharma replied, “I have pacified your mind already!”<\/p>\n
\u00a0<\/strong><\uc6d0\ubd88\uad50 \uacbd\uc804 \uad6c\uc808><\/p>\n
- \n
- \uc6d0\ubd88\uad50 \uc815\uc804 \uc81c2 \uad50\uc758\ud3b8 \uc81c7\uc7a5 \uc0ac\ub300\uac15\ub839<\/strong><\/li>\n<\/ol>\n
\uc0ac\ub300 \uac15\ub839\uc740 \uace7 \uc815\uac01 \uc815\ud589(\u6b63\u89ba\u6b63\u884c)\u00b7 \uc9c0\uc740 \ubcf4\uc740(\u77e5\u6069\u5831\u6069)\u00b7 \ubd88\ubc95 \ud65c\uc6a9(\u4f5b\u6cd5\u6d3b\u7528)\u00b7\ubb34\uc544 \ubd09\uacf5(\u7121\u6211\u5949\u516c)\uc774\ub2c8,<\/p>\n
\uc815\uac01 \uc815\ud589<\/strong>\uc740 \uc77c\uc6d0\uc758 \uc9c4\ub9ac \uace7 \ubd88\uc870 \uc815\uc804(\u6b63\u50b3)\uc758 \uc2ec\uc778\uc744 \uc624\ub4dd(\u609f\u5f97)\ud558\uc5ec \uadf8 \uc9c4\ub9ac\ub97c \uccb4 \ubc1b\uc544\uc11c \uc548\u00b7\uc774\u00b7\ube44\u00b7\uc124\u00b7\uc2e0\u00b7\uc758 \uc721\uadfc\uc744 \uc791\uc6a9\ud560 \ub54c\uc5d0 \ubd88\ud3b8 \ubd88\uc758(\uf967\u504f\uf967\u501a)\ud558\uace0 \uacfc\ubd88\uae09(\u904e\uf967\u53ca)\uc774 \uc5c6\ub294 \uc6d0\ub9cc\ud589\uc744 \ud558\uc790\ub294 \uac83\uc774\uba70,<\/p>\n
\uc9c0\uc740 \ubcf4\uc740<\/strong>\uc740 \uc6b0\ub9ac\uac00 \ucc9c\uc9c0\uc640 \ubd80\ubaa8\uc640 \ub3d9\ud3ec\uc640 \ubc95\ub960\uc5d0\uc11c \uc740\ud61c \uc785\uc740 \ub0b4\uc5ed\uc744 \uae4a\uc774 \ub290\ub07c\uace0 \uc54c\uc544\uc11c \uadf8 \ud53c\uc740\uc758 \ub3c4\ub97c \uccb4\ubc1b\uc544 \ubcf4\uc740\ud589\uc744 \ud558\ub294 \ub3d9\uc2dc\uc5d0, \uc6d0\ub9dd\ud560 \uc77c\uc774 \uc788\ub354\ub77c\ub3c4 \uba3c\uc800 \ubaa8\ub4e0 \uc740\ud61c\uc758 \uc18c\uc885\ub798\ub97c \ubc1c\uacac\ud558\uc5ec \uc6d0\ub9dd\ud560 \uc77c\uc744 \uac10\uc0ac\ud568\uc73c\ub85c\uc368 \uadf8 \uc740\ud61c\ub97c \ubcf4\ub2f5\ud558\uc790\ub294 \uac83\uc774\uba70,<\/p>\n
\ubd88\ubc95\ud65c\uc6a9<\/strong>\uc740 \uc7ac\ub798\uc640 \uac19\uc774 \ubd88\uc81c\uc790\ub85c\uc11c \ubd88\ubc95\uc5d0 \ub04c\ub824 \uc138\uc0c1 \uc77c\uc744 \ubabb\ud560 \uac83\uc774 \uc544\ub2c8\ub77c \ubd88\uc81c\uc790\uac00 \ub428\uc73c\ub85c\uc368 \uc138\uc0c1 \uc77c\uc744 \ub354 \uc798\ud558\uc790\ub294 \uac83\uc774\ub2c8, \ub2e4\uc2dc \ub9d0\ud558\uba74 \ubd88\uc81c\uc790\uac00 \ub428\uc73c\ub85c\uc368 \uc138\uc0c1\uc5d0 \ubb34\uc6a9\ud55c \uc0ac\ub78c\uc774 \ub420 \uac83\uc774 \uc544\ub2c8\ub77c \uadf8 \ubd88\ubc95\uc744 \ud65c\uc6a9\ud568\uc73c\ub85c\uc368 \uac1c\uc778\u00b7\uac00\uc815\u00b7\uc0ac\ud68c\u00b7\uad6d\uac00\uc5d0 \ub3c4\uc6c0\uc744 \uc8fc\ub294 \uc720\uc6a9\ud55c \uc0ac\ub78c\uc774 \ub418\uc790\ub294 \uac83\uc774\uba70,<\/p>\n
\ubb34\uc544 \ubd09\uacf5<\/strong>\uc740 \uac1c\uc778\uc774\ub098 \uc790\uae30 \uac00\uc871\ub9cc\uc744 \uc704\ud558\ub824\ub294 \uc0ac\uc0c1\uacfc \uc790\uc720 \ubc29\uc885\ud558\ub294 \ud589\ub3d9\uc744 \ubc84\ub9ac\uace0, \uc624\uc9c1 \uc774\ud0c0\uc801 \ub300\uc2b9\ud589\uc73c\ub85c\uc368 \uc77c\uccb4 \uc911\uc0dd\uc744 \uc81c\ub3c4\ud558\ub294 \ub370 \uc131\uc2ec \uc131\uc758\ub97c \ub2e4 \ud558\uc790\ub294 \uac83\uc774\ub2c8\ub77c.<\/p>\n
The Four Great Principles<\/strong> are right enlightenment and right practice; awareness of grace and requital of grace; practical application of the buddhadharma; and selfless service to the public.
\nAs for right enlightenment and right practice,<\/strong> it is to engage in that consummate practice which is free from bias or reliance, excessiveness or deficiency, whenever we make use of our six sense organs of eye, ear, nose, tongue, body, and mind, by gaining awakening to the truth of\u00a0il-Won<\/em>, which is the mind-seal rightly transmitted by the buddhas and enlightened masters, and modeling ourselves wholeheartedly on that truth.
\nAs for awareness of grace and requital of grace<\/strong>, it is to put gratitude into practice by deeply feeling and knowing the content of the grace we have received from Heaven and Earth, Parents, Fellow Beings, and Laws, and modeling ourselves wholeheartedly on that Way of indebtedness; at the same time, even if there is a situation in which we might become resentful, it is to respond gratefully by discovering first and foremost that from which all grace derives and giving thanks for that situation.
\nAs for practical application of the buddhadharma<\/strong>, it means we should not as in the past be incapable of handling worldly affairs because of being attached to the buddhadharma, but instead be able to handle worldly affairs even better because of being disciples of the buddha. In other words, our aim is that we should not be useless in the world by being Buddhist disciples, but, through our practical application of the buddhadharma, we become useful people who can help individuals, families, societies, and nations.
\nAs for selfless service to the public<\/strong>, it is to devote ourselves with sincerity and dedication to delivering all sentient beings through an altruistic Mah\u0101y\u0101na practice that forsakes thoughts only of ourselves or our own families and self-indulgent or capricious conduct.<\/p>\n- \n
- \uc6d0\ubd88\uad50 \ub300\uc885\uacbd \uc81c3 \uc218\ud589\ud488 7\uc7a5<\/strong><\/li>\n<\/ol>\n
\ub300\uc885\uc0ac \uc120\uc6d0 \ub300\uc911\uc5d0\uac8c \ub9d0\uc500\ud558\uc2dc\uae30\ub97c\u300c\uc601\uad11(\u9748\u5149)\uc758 \uad50\ub3c4 \ud55c \uc0ac\ub78c\uc740 \ud488\uc0af \uc5bc\ub9c8\ub97c \ubc8c\uae30 \uc704\ud558\uc5ec \uc608\ud68c(\u4f8b\u6703)\ub0a0 \uad50\ub2f9 \uadfc\ucc98\uc5d0\uc11c \uc77c\uc744 \ud558\uace0 \uc788\ub354\ub77c \ud558\ub2c8 \uadf8\ub300\ub4e4\uc740 \uadf8 \uc0ac\ub78c\uc744 \uc5b4\ub5bb\uac8c \uc0dd\uac01\ud558\ub294\uac00.\udb82\udc55 \ud55c \uc81c\uc790 \uc0ac\ub8b0\uae30\ub97c \uff62\uadf8 \uc0ac\ub78c\uc774 \ub3c8\ub9cc \uc54c\uace0 \uacf5\ubd80\uc5d0 \ub4f1\ud55c\ud55c \uac83\uc740 \uc798\ubabb\uc774\uc624\ub098 \ub9cc\uc77c \uadf8 \ub0a0 \ud558\ub8e8\uc758 \uba39\uc744 \uac83\uc774 \uc5c6\uc5b4\uc11c \ubd80\ubaa8\ucc98\uc790\uac00 \uc8fc\ub9ac\uac8c \ub418\uc5c8\ub2e4 \ud558\uc624\uba74, \ud558\ub8e8\uc758 \uc608\ud68c\uc5d0 \ube60\uc9c0\uace0\ub77c\ub3c4 \uc2dd\uad6c\ub4e4\uc758 \uae30\ud55c(\u98e2\u5bd2)\uc744 \uba74\ud558\uac8c \ud558\ub294 \uac83\uc774 \uc633\uc9c0 \uc544\ub2c8\ud558\uc624\ub9ac\uae4c.\u300d<\/p>\n
\ub300\uc885\uc0ac \ub9d0\uc500\ud558\uc2dc\uae30\ub97c\u300c\uadf8\ub300\uc758 \ub9d0\uc774 \uadf8\ub7f4 \ub4ef\ud558\ub098 \uc608\ud68c\ub294 \ub0a0\ub9c8\ub2e4 \uc788\ub294 \uac83\uc774 \uc544\ub2c8\ub2c8 \ub9cc\uc77c \uacf5\ubd80\uc5d0 \ucc38 \ubc1c\uc2ec\uc774 \uc788\uace0 \ubc95\uc758 \uac00\uce58\ub97c \uc911\ud788 \uc544\ub294 \uc0ac\ub78c\uc774\ub77c\uba74 \uadf8 \ub3d9\uc548\uc5d0 \ubb34\uc5c7\uc744 \ud558\uc5ec\uc11c\ub77c\ub3c4 \uc608\ud68c \ub0a0\uc744 \ub2f9\ud558\uc5ec \ube44\ub85c\uc18c \uba39\uc744 \uac83\uc744 \ucc3e\ub294 \uac83\uc740 \ubc8c\uc368 \uacf5\ubd80\uc5d0 \ub4f1\ud55c\ud558\uace0 \ubc95\uc5d0 \uc131\uc758 \uc5c6\ub294 \uac83\uc774\ub77c, \uadf8\ub7ec\ubbc0\ub85c \u201c\uad50\ub2f9 \ub0b4\uc655\uc2dc \uc8fc\uc758 \uc0ac\ud56d\u201d\uc5d0\ub3c4 \ubbf8\ub9ac \ub9d0\ud558\uc5ec \ub454 \ubc14\uac00 \uc788\ub294 \uac83\uc774\uba70, \ub610\ub294 \ud639 \ubbf8\ub9ac \ub178\ub825\uc744 \ud558\uc600\uc73c\ub418 \uba39\uc744 \uac83\uc774 \ub109\ub109\uc9c0 \ubabb\ud558\ub354\ub77c\ub3c4 \uadf8 \uc0ac\ub78c\uc758 \ub9c8\uc74c \uac00\uc6b4\ub370 \uc77c\ud638\uc758 \uc0ac\uc2ec\uc774 \uc5c6\uc774 \uacf5\ubd80\ud55c\ub2e4\uba74 \uc790\uc5f0 \uba39\uc744 \uac83\uc774 \uc0dd\uae30\ub294 \uc774\uce58\ub3c4 \uc788\ub098\ub2c8, \uc608\ub97c \ub4e4\uc5b4 \ub9d0\ud558\uc790\uba74 \uc5b4\ub9b0 \uc544\uc774\uac00 \uadf8 \uc5b4\uba38\ub2c8\uc758 \ubc30 \ubc16\uc5d0\ub9cc \ub098\uc624\uba74 \uc548 \ub098\ub358 \uc816\uc774 \ub098\uc640\uc838\uc11c \uadf8 \ucc9c\ub85d(\u5929\u797f)\uc744 \uba39\uace0 \uc790\ub77c\ub098\ub294 \uac83\uacfc \uac19\ub098\ub2c8\ub77c.\u300d<\/p>\n
The Founding Master addressed the congregation at a meditation hall, \u201cI have heard that one of the members of the Y\u014fnggwang congregation works in the neighborhood of the temple on the day of the regular dharma meeting in order to earn a day\u2019s wages. What do you think about him?\u201d One disciple replied, \u201cIt is wrong only to be concerned with money and to ignore practice. But if his parents, or wife and children, would starve but for that day\u2019s wages, then, wouldn\u2019t it be all right for him to relieve his family\u2019s hunger and cold even if he misses the service for the day?\u201d The Founding Master said, \u201cWhat you say makes sense, but since meetings are not held every day, if he were a person who has a true aspiration regarding practice and deeply understands the value of the dharma, he would have done his best to prepare ahead the daily provisions for that meeting-day. Still to be searching for provisions on the very day of the meeting shows that he is neglectful of his practice and lacks devotion to the dharma. This is already spelled out in the Items of Heedfulness Regarding Temple Visits. Furthermore, if a person tried in advance and still could not prepare enough provisions, there is also the principle that if one practices without one iota of selfishness in one\u2019s mind, then provisions will naturally appear. To give you an example, it is just as when an infant is born from its mother\u2019s womb, previously nonexistent mother\u2019s milk starts to flow and it survives by drinking that Heaven-sent endowment.\u201d<\/p>\n
- \n
- \uc6d0\ubd88\uad50 \ub300\uc885\uacbd \uc81c11\uc694\ud6c8\ud488 2\uc7a5<\/strong><\/li>\n<\/ol>\n
\ub300\uc885\uc0ac \ub9d0\uc500\ud558\uc2dc\uae30\ub97c\u300c\uc218\ub3c4\uc778\uc774 \uad6c\ud558\ub294 \ubc14\ub294, \ub9c8\uc74c\uc744 \uc54c\uc544\uc11c \ub9c8\uc74c\uc758 \uc790\uc720\ub97c \uc5bb\uc790\ub294 \uac83\uc774\uba70, \uc0dd\uc0ac\uc758 \uc6d0\ub9ac\ub97c \uc54c\uc544\uc11c \uc0dd\uc0ac\ub97c \ucd08\uc6d4\ud558\uc790\ub294 \uac83\uc774\uba70, \uc8c4\ubcf5\uc758 \uc774\uce58\ub97c \uc54c\uc544\uc11c \uc8c4\ubcf5\uc744 \uc784\uc758\ub85c \ud558\uc790\ub294 \uac83\uc774\ub2c8\ub77c.\u300d<\/p>\n
The Founding Master said, \u201cA practitioner of the Way seeks to know the mind in order to achieve freedom of mind, to understand the principle of birth and death in order to transcend birth and death, and to understand the principle of transgression and blessings in order to control them as one pleases.\u201d\u00a0<\/strong><\/p>\n
- \n
- \ub300\uc885\uacbd \uc81c5\uc778\uacfc\ud488 10\uc7a5<\/strong><\/li>\n<\/ol>\n
\ud55c \uc81c\uc790 \uc5b4\ub5a4 \uc0ac\ub78c\uc5d0\uac8c \ubd09\ubcc0\uc744 \ub2f9\ud558\uace0 \ubd84\uc744 \uc774\uae30\uc9c0 \ubabb\ud558\uac70\ub298, \ub300\uc885\uc0ac \ub9d0\uc500\ud558\uc2dc\uae30\ub97c [\ub124\uac00 \uac1a\uc744 \ucc28\ub840\uc5d0 \ucc38\uc544 \ubc84\ub9ac\ub77c. \uadf8\ub7ec\ud558\uba74, \uadf8 \uc5c5\uc774 \uc26c\uc5b4\uc9c0\ub824\ub2c8\uc640 \ub124\uac00 \uc9c0\uae08 \uac1a\uace0 \ubcf4\uba74 \uc800 \uc0ac\ub78c\uc774 \ub2e4\uc2dc \uac1a\uc744 \uac83\uc774\uc694, \uc774\uc640 \uac19\uc774 \uc11c\ub85c \uac1a\uae30\ub97c \uc26c\uc9c0 \uc544\ub2c8\ud558\uba74 \uadf8 \uc0c1\uadf9\uc758 \uc5c5\uc774 \ub04a\uc77c \ub0a0\uc774 \uc5c6\uc73c\ub9ac\ub77c.]<\/p>\n
A disciple was humiliated by someone and could not overcome his anger. The Founding Master said, \u201cWhen your turn comes to retaliate, just let it go. If you do so, then that karma will come to rest. But if you retaliate now, then the other person will once again retaliate, and if you each go on retaliating in this manner, there will never be a day when this karma of mutual harm will cease.\u201d<\/p>\n
- \n
- \ub300\uc885\uacbd \uc81c3\uc218\ud589\ud488 33\uc7a5<\/strong><\/li>\n<\/ol>\n
\ubb38\uc815\uaddc(\u6587\u6b63\u594e) \uc5ec\ucb59\uae30\ub97c [\uacbd\uacc4\ub97c \ub2f9\ud560 \ub54c\uc5d0 \ubb34\uc5c7\uc73c\ub85c \ucde8\uc0ac\ud558\ub294 \ub300\uc911\uc744 \uc0bc\uc73c\uc624\ub9ac\uae4c.] \ub300\uc885\uc0ac \ub9d0\uc500\ud558\uc2dc\uae30\ub97c [\uc138 \uac00\uc9c0 \uc0dd\uac01\uc73c\ub85c \ucde8\uc0ac\ud558\ub294 \ub300\uc911\uc744 \uc0bc\ub098\ub2c8, \uccab\uc9f8\ub294 \uc790\uae30\uc758 \ubcf8\ub798 \uc11c\uc6d0(\u8a93\u9858)\uc744 \uc0dd\uac01\ud558\ub294 \uac83\uc774\uc694,\ub458\uc9f8\ub294 \uc2a4\uc2b9\uc774 \uac00\ub974\uce58\ub294 \ubcf8\uc758\ub97c \uc0dd\uac01\ud558\ub294 \uac83\uc774\uc694, \uc138\uc9f8\ub294 \ub2f9\uc2dc\uc758 \ud615\ud3b8\uc744 \uc0b4\ud3b4\uc11c \ud55c \ud3b8\uc5d0 \uce58\uc6b0\uce68\uc774 \uc5c6\ub294\uac00\ub97c \uc0dd\uac01\ud558\ub294 \uac83\uc774\ub77c, \uc774 \uc138 \uac00\uc9c0\ub85c \ub300\uc911\uc744 \uc0bc\uc740\uc989 \uacf5\ubd80\uac00 \ud56d\uc0c1 \ub9e4(\u6627)\ud558\uc9c0 \uc544\ub2c8\ud558\uace0 \ubaa8\ub4e0 \ucc98\uc0ac\uac00 \uc790\uc5f0 \uace8\ub77c\uc9c0\ub098\ub2c8\ub77c.]<\/p>\n
Mun Ch\u014fnggyu asked, \u201cFacing sensory con-ditions, what broad standards should we apply in making our Choice in Action?\u201d The Founding Master said, \u201cThere are three thoughts you should adopt as such standards. First, think about your original vow. Second, think about the original intent of your teacher\u2019s instructions. Third, consider the given circumstances and think about whether you are free from bias. By taking up these three broad standards, your practice will never be obscured and all your responses will naturally be balanced.\u201d<\/p>\n
- \n
- \ub300\uc885\uacbd \uc81c9\ucc9c\ub3c4\ud488 8\uc7a5<\/strong><\/li>\n<\/ol>\n
\ub300\uc885\uc0ac \ub9d0\uc500\ud558\uc2dc\uae30\ub97c [\uc0ac\ub78c\uc758 \uc0dd\uc0ac\ub294 \ube44\ud558\uac74\ub300 \ub208\uc744 \ub5b3\ub2e4 \uac10\uc558\ub2e4 \ud558\ub294 \uac83\uacfc\ub3c4 \uac19\uace0, \uc228\uc744 \ub4e4\uc774 \uc26c\uc5c8\ub2e4 \ub0b4\uc26c\uc5c8\ub2e4 \ud558\ub294 \uac83\uacfc\ub3c4 \uac19\uace0, \uc7a0\uc774 \ub4e4\uc5c8\ub2e4 \uae7c\ub2e4 \ud558\ub294 \uac83\uacfc\ub3c4 \uac19\ub098\ub2c8, \uadf8 \uc870\ub9cc\uc758 \ucc28\uc774\ub294 \uc788\uc744\uc9c0\uc5b8\uc815\uc774\uce58\ub294 \uac19\uc740 \ubc14\ub85c\uc11c \uc0dd\uc0ac\uac00 \uc6d0\ub798 \ub458\uc774 \uc544\ub2c8\uc694 \uc0dd\uba78\uc774 \uc6d0\ub798 \uc5c6\ub294\uc9c0\ub77c, \uae68\uce5c \uc0ac\ub78c\uc740 \uc774\ub97c \ubcc0\ud654\ub85c \uc54c\uace0 \uae68\uce58\uc9c0 \ubabb\ud55c \uc0ac\ub78c\uc740 \uc774\ub97c \uc0dd\uc0ac\ub77c \ud558\ub098\ub2c8\ub77c.]<\/p>\n
The Founding Master said, \u201cA human being\u2019s birth and death is like opening and closing your eyes, inhaling and exhaling, or falling asleep and waking up: there might be differences in how long these take but the principle is the same. Birth and death are originally nondual; arising and ceasing originally do not exist. The enlightened understand it as transformation, but the unenlightened call it birth and death.\u201d<\/p>\n
<\uae30\ub3c5\uad50 \uacbd\uc804 \uad6c\uc808><\/strong><\/p>\n
- \n
- \uc57c\uace0\ubcf4\uac00 \uc4f4 \ud3b8\uc9c0 1\uc7a5 2\uc808~4\uc808 (\uc57c\uace0\ubcf4\uc11c James 1,2~4)\u00a0<\/strong><\/li>\n<\/ol>\n
\ub0b4 \ud615\uc81c \uc5ec\ub7ec\ubd84, \uc5ec\ub7ec \uac00\uc9c0 \uc2dc\ub828\uc744 \ub2f9\ud560 \ub54c \uc5ec\ub7ec\ubd84\uc740 \uadf8\uac83\uc744 \ub2e4\uc2dc\uc5c6\ub294 \uae30\uc068\uc73c\ub85c \uc5ec\uae30\uc2ed\uc2dc\uc624. \ubbff\uc74c\uc758 \uc2dc\ub828\uc744 \ubc1b\uc73c\uba74 \uc778\ub0b4\ub825\uc774 \uc0dd\uae34\ub2e4\ub294 \uac83\uc744 \uc5ec\ub7ec\ubd84\uc740 \uc798 \uc54c\uace0 \uc788\uc2b5\ub2c8\ub2e4. \uc778\ub0b4\ub825\uc744 \ud55c\uaecf \ubc1c\ud718\ud558\uc2ed\uc2dc\uc624. \uadf8\ub7ec\uba74 \uc5ec\ub7ec\ubd84\uc740 \uc870\uae08\ub3c4 \ud760\uc7a1\uc744 \ub370 \uc5c6\uc774 \uc644\uc804\ud558\uace0\ub3c4 \uc6d0\ub9cc\ud55c \uc0ac\ub78c\uc774 \ub420 \uac83\uc785\ub2c8\ub2e4.<\/p>\n
Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything.<\/p>\n
- \n
- \ubc14\uc6b8\uc774 \uace0\ub9b0\ub3c4\uad50\ud68c\uc5d0 \ubcf4\ub0b4\ub294 \uccab \ubc88\uc9f8 \ud3b8\uc9c0 10\uc7a5 13\uc808 (\uace0\ub9b0\ub3c4\uc804\uc11c 1 Corinthians 10,13)<\/strong><\/li>\n<\/ol>\n
\uc5ec\ub7ec\ubd84\uc774 \uacaa\uc740 \uc2dc\ub828\uc740 \ubaa8\ub450 \uc778\uac04\uc774 \ub2a5\ud788 \uac10\ub2f9\ud574 \ub0bc \uc218 \uc788\ub294 \uc2dc\ub828\ub4e4\uc774\uc5c8\uc2b5\ub2c8\ub2e4. \ud558\ub290\ub2d8\uc740 \uc2e0\uc758\uac00 \uc788\ub294 \ubd84\uc774\uc2ed\ub2c8\ub2e4. \ud558\ub290\ub2d8\uaed8\uc11c\ub294 \uc5ec\ub7ec\ubd84\uc5d0\uac8c \ud798\uc5d0 \uaca8\uc6b4 \uc2dc\ub828\uc744 \uacaa\uac8c \ud558\uc9c0\ub294 \uc54a\uc73c\uc2ed\ub2c8\ub2e4. \uc2dc\ub828\uc744 \uc8fc\uc2dc\ub354\ub77c\ub3c4 \uadf8\uac83\uc744 \uadf9\ubcf5\ud558\uace0 \ubc97\uc5b4\ub0a0 \uc218 \uc788\ub294 \uae38\uc744 \ub9c8\ub828\ud574 \uc8fc\uc2e4 \uac83\uc785\ub2c8\ub2e4.<\/p>\n
No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it.<\/p>\n
- \n
- \ub514\ubaa8\ub370\uc5d0\uac8c \ubcf4\ub0b4\ub294 \ubc14\uc6b8\uc758 \uccab \ubc88\uc9f8 \ud3b8\uc9c0 6\uc7a5 8\uc808~11\uc808 (\ub514\ubaa8\ub370\uc804\uc11c 1 Timothy 6, 8~11)<\/strong><\/li>\n<\/ol>\n
\uba39\uc744 \uac83\uacfc \uc785\uc744 \uac83\uc774 \uc788\uc73c\uba74 \uadf8\uac83\uc73c\ub85c \ub9cc\uc871\ud558\uc2dc\uc624. \ubd80\uc790\uac00 \ub418\ub824\uace0 \uc560\uc4f0\ub294 \uc0ac\ub78c\uc740 \uc720\ud639\uc5d0 \ube60\uc9c0\uace0 \uc62c\uac00\ubbf8\uc5d0 \uac78\ub9ac\uace0 \uc5b4\ub9ac\uc11d\uace0\ub3c4 \ud574\ub85c\uc6b4 \uc628\uac16 \uc695\uc2ec\uc5d0 \uc0ac\ub85c\uc7a1\ud600\uc11c \ud30c\uba78\uc758 \uad6c\ub801\ud145\uc774\uc5d0 \ub5a8\uc5b4\uc9c0\uac8c \ub429\ub2c8\ub2e4. \ub3c8\uc744 \uc0ac\ub791\ud558\ub294 \uac83\uc774 \ubaa8\ub4e0 \uc545\uc758 \ubfcc\ub9ac\uc785\ub2c8\ub2e4. \ub3c8\uc744 \ub530\ub77c\ub2e4\ub2c8\ub2e4\uac00 \uae38\uc744 \uc783\uace0 \uc2e0\uc559\uc744 \ub5a0\ub098\uc11c \uacb0\uad6d \uaca9\uc2ec\ud55c \uace0\ud1b5\uc744 \uacaa\uc740 \uc0ac\ub78c\ub4e4\ub3c4 \uc788\uc2b5\ub2c8\ub2e4. \ud558\ub290\ub2d8\uc758 \uc77c\uafbc\uc778 \uadf8\ub300\ub294 \uc774\ub7f0 \uac83\ub4e4\uc744 \uba40\ub9ac\ud558\uace0 \uc815\uc758\uc640 \uacbd\uac74\uacfc \ubbff\uc74c\uacfc \uc0ac\ub791\uacfc \uc778\ub0b4\uc640 \uc628\uc720\ub97c \ucd94\uad6c\ud558\uc2dc\uc624.<\/p>\n
But if we have food and clothing, we will be content with that. People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness.<\/p>\n
- \n
- \ub204\uac00\uac00 \uc804\ud558\uc5ec \uc900 \ubcf5\uc74c\uc11c 22\uc7a5 40\uc808~42\uc808 (\ub204\uac00\ubcf5\uc74c Luke 22,40~42) \u2013 \uc2ed\uc790\uac00 \uc8fd\uc74c \uc804\ub0a0 \ubc24<\/strong><\/li>\n<\/ol>\n
\uc608\uc218\uaed8\uc11c \uc81c\uc790\ub4e4\uc5d0\uac8c \u201c\uc720\ud639\uc5d0 \ube60\uc9c0\uc9c0 \uc54a\ub3c4\ub85d \uae68\uc5b4 \uae30\ub3c4\ud558\uc5ec\ub77c” \ud558\uc2dc\uace0\ub294 \ub3cc\uc744 \ub358\uc9c0\uba74 \ub2ff\uc744 \ub9cc\ud55c \uac70\ub9ac\uc5d0 \ub5a8\uc5b4\uc838\uc11c \ubb34\ub98e\uc744 \uafc7\uace0 \uae30\ub3c4\ud558\uc168\ub2e4. \u00a0“\uc544\ubc84\uc9c0, \uc544\ubc84\uc9c0\uc758 \ub73b\uc5d0 \uc5b4\uae0b\ub098\ub294 \uc77c\uc774 \uc544\ub2c8\ub77c\uba74 \uc774 \uc794\uc744 \uc800\uc5d0\uac8c\uc11c \uac70\ub450\uc5b4\uc8fc\uc2ed\uc2dc\uc624. \uadf8\ub7ec\ub098 \uc81c \ub73b\ub300\ub85c \ud558\uc9c0 \ub9c8\uc2dc\uace0 \uc544\ubc84\uc9c0\uc758 \ub73b\ub300\ub85c \ud558\uc2ed\uc2dc\uc624.”<\/p>\n
Jesus said to disciples that “Watch and pray so that you will not fall into temptation.” He withdrew about a stone’s throw beyond them, knelt down and prayed, “Father, if you are willing, take this cup from me; yet not my will, but yours be done.”<\/p>\n
- \n
- \ub204\uac00\uac00 \uc804\ud558\uc5ec \uc900 \ubcf5\uc74c\uc11c 7\uc7a5 50\uc808(\ub204\uac00\ubcf5\uc74c Luke 7,50)<\/strong><\/li>\n<\/ol>\n
\uadf8\ub7ec\ub098 \uc608\uc218\uaed8\uc11c\ub294 \uadf8 \uc5ec\uc790\uc5d0\uac8c “\ub124 \ubbff\uc74c\uc774 \ub108\ub97c \uad6c\uc6d0\ud558\uc600\ub2e4. \ud3c9\uc548\ud788 \uac00\uac70\ub77c.” \ud558\uace0 \ub9d0\uc500\ud558\uc168\ub2e4.<\/p>\n
Jesus said to the woman, “Your faith has saved you; go in peace.”<\/p>\n
\n","protected":false},"excerpt":{"rendered":"
2014\ub144 \uc5ec\ub984\uc5d0 \uc2dc\uc791 \ub41c \ud6c4, \ubc8c\uc368 6 \ub144\uc9f8\uac00 \ub418\ub294 2019\uc5ec\ub984 \uc774\uc6c3\uc885\uad50 \uc5f0\ud569\uc218\ub828\ud68c’ (Summer Inter-Religious Retreat)\uac00 \uc9c0\ub09c \ub2ec 7\uc6d4 26\uc77c(\uae08)\ubd80\ud130 28\uc77c(\uc77c)\uae4c\uc9c0 \ub274\uc695 \uc5c5\uc2a4\ud14c\uc774\ud2b8\uc5d0 \uc704\uce58\ud55c <\uc6d0\ub2ec\ub9c8 \uba85\uc0c1\uc218\ub828\uc13c\ud130 […]<\/a><\/p>\n<\/div>","protected":false},"author":1,"featured_media":2955,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16,18],"tags":[],"class_list":["post-3080","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-activities","category-18"],"_links":{"self":[{"href":"https:\/\/tltcnyc.org\/index.php?rest_route=\/wp\/v2\/posts\/3080","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tltcnyc.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tltcnyc.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tltcnyc.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tltcnyc.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3080"}],"version-history":[{"count":6,"href":"https:\/\/tltcnyc.org\/index.php?rest_route=\/wp\/v2\/posts\/3080\/revisions"}],"predecessor-version":[{"id":3095,"href":"https:\/\/tltcnyc.org\/index.php?rest_route=\/wp\/v2\/posts\/3080\/revisions\/3095"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tltcnyc.org\/index.php?rest_route=\/wp\/v2\/media\/2955"}],"wp:attachment":[{"href":"https:\/\/tltcnyc.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3080"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tltcnyc.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3080"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tltcnyc.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3080"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
- \ub204\uac00\uac00 \uc804\ud558\uc5ec \uc900 \ubcf5\uc74c\uc11c 7\uc7a5 50\uc808(\ub204\uac00\ubcf5\uc74c Luke 7,50)<\/strong><\/li>\n<\/ol>\n
- \ub204\uac00\uac00 \uc804\ud558\uc5ec \uc900 \ubcf5\uc74c\uc11c 22\uc7a5 40\uc808~42\uc808 (\ub204\uac00\ubcf5\uc74c Luke 22,40~42) \u2013 \uc2ed\uc790\uac00 \uc8fd\uc74c \uc804\ub0a0 \ubc24<\/strong><\/li>\n<\/ol>\n
- \ub514\ubaa8\ub370\uc5d0\uac8c \ubcf4\ub0b4\ub294 \ubc14\uc6b8\uc758 \uccab \ubc88\uc9f8 \ud3b8\uc9c0 6\uc7a5 8\uc808~11\uc808 (\ub514\ubaa8\ub370\uc804\uc11c 1 Timothy 6, 8~11)<\/strong><\/li>\n<\/ol>\n
- \ubc14\uc6b8\uc774 \uace0\ub9b0\ub3c4\uad50\ud68c\uc5d0 \ubcf4\ub0b4\ub294 \uccab \ubc88\uc9f8 \ud3b8\uc9c0 10\uc7a5 13\uc808 (\uace0\ub9b0\ub3c4\uc804\uc11c 1 Corinthians 10,13)<\/strong><\/li>\n<\/ol>\n
- \uc57c\uace0\ubcf4\uac00 \uc4f4 \ud3b8\uc9c0 1\uc7a5 2\uc808~4\uc808 (\uc57c\uace0\ubcf4\uc11c James 1,2~4)\u00a0<\/strong><\/li>\n<\/ol>\n
- \ub300\uc885\uacbd \uc81c9\ucc9c\ub3c4\ud488 8\uc7a5<\/strong><\/li>\n<\/ol>\n
- \ub300\uc885\uacbd \uc81c3\uc218\ud589\ud488 33\uc7a5<\/strong><\/li>\n<\/ol>\n
- \ub300\uc885\uacbd \uc81c5\uc778\uacfc\ud488 10\uc7a5<\/strong><\/li>\n<\/ol>\n
- \uc6d0\ubd88\uad50 \ub300\uc885\uacbd \uc81c11\uc694\ud6c8\ud488 2\uc7a5<\/strong><\/li>\n<\/ol>\n
- \uc6d0\ubd88\uad50 \ub300\uc885\uacbd \uc81c3 \uc218\ud589\ud488 7\uc7a5<\/strong><\/li>\n<\/ol>\n
- \uc6d0\ubd88\uad50 \uc815\uc804 \uc81c2 \uad50\uc758\ud3b8 \uc81c7\uc7a5 \uc0ac\ub300\uac15\ub839<\/strong><\/li>\n<\/ol>\n
- \uc564\ub514 \ud37c\uac70\uc2a8, \uc911\uad6d\uc120 \uc804\ud1b5 (Ferguson, Andy (2000) Zen’s Chinese Heritage: the masters and their teachings)<\/strong><\/li>\n<\/ol>\n
- \uc22d\uc0b0\uc120\uc0ac \ubc95\ubb38 \uc911 (Seung Shan Zen Master’s quotes)<\/strong><\/li>\n<\/ol>\n
- \ub300\ub150\ucc98\uacbd \ub9c8\uc74c\ud3b8 (The Greater Discourse on Steadfast Mindfulness Translated by U Jotika and U Dhamminda)<\/strong><\/li>\n<\/ol>\n
- Pubbakotthaka Sutta, Saim. S.V.220<\/strong><\/li>\n<\/ol>\n
- \ube44\uad6c \ubcf4\ub514, \ud314\uc815\ub3c4 (Bhikkhu Bodhi, The Noble Eightfold Path)<\/strong><\/li>\n<\/ol>\n